In their The dawn of everything, David Graeber and David Wengrow prove with archaeological evidence that, in a relatively distant past, there were big cities where people already knew and practiced agriculture, and where, in some cases for more than one millennium, decisions and rules about the commons were taken in open assemblies; thus, they also had good levels of equality in distribution of wealth and resources.
At some point in the book they ask themselves, and obviously their readers too, why, at least now, there is no archaeological evidence of later examples of such big societies which worked that way, and they make an hypothesis: that when three issues or “traits” of centralized accumulation of power and wealth and resources, which i won’t summarize here (read the book! 🙂), intertwine in a given society (like our present societies, since very long time), it’s very difficult to get back, or forward, to equality in distribution of power, work, wealth and resources.
They also emphasize that it is an hypothesis, and that more studies should be done to prove it more, or modify it, or extend it.
Anyway, i have an hypothesis about something that has probably worsened the situation: the Christian commandment to “always turn the other cheek” when anyone treats you bad: although i guess nobody can sincerely tell to really always behave like that, i think it’s a commandment which worked and still works a lot as a moral condemnation of some of the most effective actions any oppressed people can implement against their oppressors, and as a self-justification of fear of implementing it or, sometimes, even of thinking about it.
This bugs me a lot, also because i think that today it would be much easier to build equal societies, after an Anarchic International like this, i.e. after taking the lands to cultivate them without polluting, and the industrial facilities to shut down the polluting ones and build the sustainable alternatives while consuming less and better, which would also save our species and many others from the already ongoing decimation and the otherwise very probable future extinction caused by the current ecological catastrophe and-or the equally severe risks of the ongoing and future wars that the ecological catastrophe itself is very intertwined with: after an Anarchic International like this, in the liberated context it could foster (i.e. a global context of many federated little-to-medium sized communities where decisions and rules about the commons would be defined and refined in open assemblies, and thus we would have very good levels of equality in distribution of work, wealth and resources too, and where two or more communities would settle about exchanges of resources and products with inter-communal assemblies which could be made through the internet), tomorrow we would also have a hugely wider possibility to access and share all knowledge, and to build fictional worlds, with or without fictional stories, using open hardware and software produced by the communities, and to virtually live some time there, and to play and fight and love and build there, with or without other avatars of others’ selves, thus sublimating our dark sides in creativity and lashing them out in almost or totally harmless ways to an extent and with an immersivity that we, as a whole, never had before.
This is what arts have always been about, and tomorrow it would be just freely accessible for all.